{"id":8943,"date":"2021-11-09T13:37:52","date_gmt":"2021-11-09T10:37:52","guid":{"rendered":"https:\/\/www.dijitaltopuklar.com\/?p=8943"},"modified":"2021-11-09T13:37:52","modified_gmt":"2021-11-09T10:37:52","slug":"bu-benim-kanim","status":"publish","type":"post","link":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/2021\/11\/bu-benim-kanim\/","title":{"rendered":"Bu Benim Kan\u0131m"},"content":{"rendered":"<blockquote><p>\u201cAmerikal\u0131 feminist Gloria Steinem\u2019\u0131n 1980\u2019li y\u0131llar\u0131n ba\u015f\u0131nda mizahla kar\u0131\u015f\u0131k yazd\u0131\u011f\u0131 gibi, bunu kad\u0131nlar de\u011fil erkekler ya\u015fasayd\u0131; \u2018\u00e2det imrenilecek, gurur duyulan eril bir durum h\u00e2line gelirdi. \u00c2detlerinin uzunlu\u011fu ve ak\u0131nt\u0131lar\u0131yla gururlan\u0131rlard\u0131. O\u011eLAN \u00e7ocuklar\u0131 ilk \u00e2detlerini, yi\u011fitli\u011fin uzun s\u00fcredir beklenen bu simgesini, dini kutlamalar ve kesin surette eril t\u00f6renlerle tarihe kaydederlerdi. Meclis, ayba\u015f\u0131 a\u011fr\u0131lar\u0131yla sava\u015fmak i\u00e7in Ulusal Dismenore (\u00c2det Sanc\u0131s\u0131) Enstit\u00fcs\u00fc kurard\u0131 ve devlet \u00fccretsiz sa\u011fl\u0131kl\u0131 koruma \u00fcr\u00fcnleri i\u00e7in kaynak sa\u011flard\u0131 .\u201d<\/p><\/blockquote>\n<p><em>Bu Benim Kan\u0131m<\/em> reglin mitolojide, sanatta, dinde nas\u0131l ele al\u0131nd\u0131\u011f\u0131n\u0131 ve g\u00fcndelik ya\u015famdaki yans\u0131malar\u0131n\u0131 ele al\u0131yor. \u00c8lise Thi\u00e9baut\u2019un bireysel regl tecr\u00fcbesinin de yer ald\u0131\u011f\u0131 kitap regl hakk\u0131ndaki bilinmeyenleri\/ yanl\u0131\u015f bilinenleri g\u00fcny\u00fcz\u00fcne \u00e7\u0131kar\u0131yor. Regl \u00fcr\u00fcnleri \u00e7e\u015fitlenmeye devam etse de d\u00fcnya \u00fczerinde pek \u00e7ok kad\u0131n regl yoksullu\u011fu ile m\u00fccadele ediyor. Hijyenik pedler, l\u00fcks t\u00fcketim maddesi olarak g\u00f6r\u00fcl\u00fcyor ve y\u00fcksek vergilere tabi tutuluyor. Her ne kadar baz\u0131 \u00fclkeler regl \u00fcr\u00fcnlerinden al\u0131nan vergiyi kald\u0131r\u0131p baz\u0131lar\u0131 vergi oranlar\u0131nda indirim yapsa da bunun yeterli oldu\u011fu s\u00f6ylenemez. Thi\u00e9baut da durumu aktard\u0131\u011f\u0131 \u00f6rnekler \u00fczerinden ironik bir bi\u00e7imde buna dikkat \u00e7eker:<\/p>\n<p>\u201cAlmanya\u2019da vergi %17\u2019de dururken somon ve havyar gibi \u00fcr\u00fcnler temel ihtiya\u00e7 maddeleri gibi %7 ile vergilendiriliyor. Almanlara ped yerine somon, tampon yerine de havyar kullanmay\u0131 denemelerini \u00f6neriyorum; fakat onlar\u0131n emi\u015f g\u00fcc\u00fcn\u00fcn umuldu\u011fu kadar tatmin edici oldu\u011fundan \u015f\u00fcpheliyim. Bel\u00e7ika\u2019da da ayn\u0131 \u015fekilde, k\u00fclotlar\u0131n i\u00e7ine %21 ile vergilendirilen hijyenik pedler yerine, temel ihtiya\u00e7 maddeleri gibi %6 ile vergilendirilen \u00e7ikolata koyulabilir.\u201d<\/p>\n<p>\u00d6te yandan, regl \u00fcr\u00fcnlerinin i\u00e7eri\u011findeki pek \u00e7ok kimyasal bile\u015fen kad\u0131nlar\u0131n sa\u011fl\u0131\u011f\u0131n\u0131 tehdit ediyor. Sa\u011fl\u0131\u011f\u0131ndan \u00f6d\u00fcn vermek istemeyenler i\u00e7in piyasaya s\u00fcr\u00fclen do\u011fal \u00fcr\u00fcnler ise daha b\u00fcy\u00fck paralar\u0131 g\u00f6zden \u00e7\u0131karmay\u0131 gerektiriyor. Konuya dikkat \u00e7ekmek isteyen maraton ko\u015fucusu Kiran Gandhi, kat\u0131ld\u0131\u011f\u0131 bir m\u00fcsabakada ped ya da tampon kullanmay\u0131 reddederek amac\u0131na ula\u015fm\u0131\u015fsa da, yar\u0131\u015f\u0131 tamamlad\u0131\u011f\u0131nda bacaklar\u0131n\u0131n aras\u0131na bula\u015fan kanla birlikte etraf\u0131n\u0131 ku\u015fatan pek \u00e7ok olumsuz tepkiyle kar\u015f\u0131la\u015fm\u0131\u015ft\u0131r. Kitapta ayr\u0131nt\u0131lar\u0131yla konuya yer veren Thi\u00e9baut da, maraton g\u00fcn\u00fc \u00e2det g\u00f6rece\u011fini bilmemesine ra\u011fmen durumu anlay\u0131nca bu karara varan Gandhi\u2019den \u00f6vg\u00fcyle bahsederek mesele \u00e2det oldu\u011funda yarat\u0131lan sessizli\u011fin kas\u0131tl\u0131 oldu\u011funa vurgu yap\u0131yor.<\/p>\n<p>Dinler, regl oldu\u011fu g\u00fcnlerde kad\u0131n\u0131 lanetlemeye devam ederken g\u00fcndelik hayatta regl oldu\u011fundan bahsetmek kad\u0131nlar i\u00e7in utan\u0131lacak bir mesele olmay\u0131 s\u00fcrd\u00fcr\u00fcyor. \u0130lksel kabilelerde \u00e2det g\u00f6rd\u00fc\u011f\u00fcnde kad\u0131n\u0131n lanetlendi\u011fine inan\u0131larak klandan uzak bir b\u00f6lgeye ta\u015f\u0131nmas\u0131 sa\u011flan\u0131rken, yirminci y\u00fczy\u0131la gelindi\u011finde baz\u0131 topluluklarda, \u00e2det kan\u0131n\u0131n zehirli oldu\u011funa inan\u0131ld\u0131\u011f\u0131ndan, kad\u0131nlar\u0131n b\u00f6cekleri ve t\u0131rt\u0131llar\u0131 yok etmeleri i\u00e7in tarlalarda ko\u015fmalar\u0131 sa\u011flan\u0131yordu. Yahudilikte \u00e2det g\u00f6ren kad\u0131n ve temas etti\u011fi her \u015fey ve herkes kirlidir. Ba\u015flang\u0131\u00e7 olarak yedi g\u00fcn olarak \u00f6ng\u00f6r\u00fclen s\u00fcre boyunca kad\u0131n e\u015fiyle her t\u00fcrl\u00fc temastan ka\u00e7\u0131nmak durumundad\u0131r, s\u00fcrenin uzamas\u0131 halinde rit\u00fceller de s\u00fcrd\u00fcr\u00fcl\u00fcr; kanamas\u0131 sona eren kad\u0131n, mikveh ad\u0131 verilen bir t\u00fcr ar\u0131nma banyosu yapmak durumundad\u0131r. \u0130slamiyet\u2019te ise regl olan kad\u0131n \u201ckirli\u201d g\u00f6r\u00fcld\u00fc\u011f\u00fcnden camiye gitmesi ve Kuran\u2019a dokunmas\u0131 yasakken tuttu\u011fu oru\u00e7 da ayn\u0131 gerek\u00e7eyle ge\u00e7ersiz say\u0131l\u0131yor. Regl olmak, farkl\u0131 k\u00fclt\u00fcrlerde farkl\u0131 isimlerle an\u0131l\u0131yor ve regl \u00fcr\u00fcnleri d\u0131\u015far\u0131dan fark edilmemesi i\u00e7in gizleniyor; \u00e7\u00fcnk\u00fc regl \u00fczerine konu\u015fmak \u00e7e\u015fitli etiketlemeleri beraberinde getiriyor. \u00d6te yandan, toplumun t\u00fcm kesimleri ilk kez regl olan bir kimse hakk\u0131nda (muhatab\u0131n\u0131n r\u0131zas\u0131 olmaks\u0131z\u0131n) konu\u015fabiliyor ve hatta ki\u015fiyi utand\u0131racak \u015fakalar yapabiliyor. Regl olma ihtimalinin varl\u0131\u011f\u0131 ise verili k\u00fclt\u00fcrel kodlar nedeniyle kad\u0131nlar\u0131n verdi\u011fi kararlar\u0131 sorgulamaya a\u00e7\u0131yor.<\/p>\n<p>\u00dclkemizde de regl \u00fczerine y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalar\u0131n pek i\u00e7 a\u00e7\u0131c\u0131 oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil ne yaz\u0131k ki. Bu tart\u0131\u015fmalar daha \u00e7ok \u00fcnl\u00fc ped markalar\u0131n\u0131n reklamlar\u0131ndaki kurgunun fazlas\u0131yla k\u0131\u015fk\u0131rt\u0131c\u0131 oldu\u011funa odaklan\u0131yor. Ge\u00e7ti\u011fimiz aylarda regl konusu, \u00fcnl\u00fc bir oyuncunun, k\u0131z\u0131n\u0131n regl oldu\u011funu sosyal medya \u00fczerinden duyurmas\u0131 ve bir market \u00e7al\u0131\u015fan\u0131n kad\u0131n m\u00fc\u015fterisine hijyenik pedlerin indirimli \u00fcr\u00fcnler aras\u0131nda oldu\u011funu s\u00f6ylemesi \u00fczerine kad\u0131n\u0131n kocas\u0131 taraf\u0131ndan \u015fiddete u\u011framas\u0131yla \u00fclke g\u00fcndeminde kendine yer bulmu\u015ftu. Oysa Konu\u015fmam\u0131z Gerek Derne\u011fi\u2019nin a\u00e7\u0131klad\u0131\u011f\u0131 veriler, T\u00fcrkiye\u2019de hijyenik pedlerden al\u0131nan verginin %18 oldu\u011funu ortaya koyarak \u00fclkemizde de pek \u00e7ok kad\u0131n\u0131n regl yoksullu\u011fu ile m\u00fccadele etti\u011fine dikkat \u00e7ekiyor. \u00d6zellikle salg\u0131n ve afet sonras\u0131 hijyen \u00fcr\u00fcnlerine duyulan ihtiya\u00e7 artarken, bu \u00fcr\u00fcnlerin eri\u015fimi olduk\u00e7a g\u00fc\u00e7le\u015fiyor. Dolay\u0131s\u0131yla bu gibi krizlerden kad\u0131nlar\u0131n daha a\u011f\u0131r etkilendi\u011fi ortadayken regl hakk\u0131nda a\u00e7\u0131k\u00e7a ve etrafl\u0131ca konu\u015fmam\u0131z gerekmiyor mu?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cAmerikal\u0131 feminist Gloria Steinem\u2019\u0131n 1980\u2019li y\u0131llar\u0131n ba\u015f\u0131nda mizahla kar\u0131\u015f\u0131k yazd\u0131\u011f\u0131 gibi, bunu kad\u0131nlar de\u011fil erkekler ya\u015fasayd\u0131; \u2018\u00e2det imrenilecek, gurur duyulan eril bir durum h\u00e2line gelirdi. \u00c2detlerinin uzunlu\u011fu ve ak\u0131nt\u0131lar\u0131yla gururlan\u0131rlard\u0131. O\u011eLAN \u00e7ocuklar\u0131 ilk \u00e2detlerini, yi\u011fitli\u011fin uzun s\u00fcredir beklenen bu simgesini, dini kutlamalar ve kesin surette eril t\u00f6renlerle tarihe kaydederlerdi. Meclis, ayba\u015f\u0131 a\u011fr\u0131lar\u0131yla sava\u015fmak i\u00e7in Ulusal [&hellip;]<\/p>\n","protected":false},"author":117,"featured_media":8944,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[25,30],"tags":[245,645,646,647],"_links":{"self":[{"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/posts\/8943"}],"collection":[{"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/users\/117"}],"replies":[{"embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/comments?post=8943"}],"version-history":[{"count":0,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/posts\/8943\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/media\/8944"}],"wp:attachment":[{"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/media?parent=8943"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/categories?post=8943"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/tags?post=8943"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}