Pandemi ve karantina, i\u00e7eri\u011finden emin ve teredd\u00fcts\u00fcz kulland\u0131\u011f\u0131m\u0131z bir\u00e7ok kavram\u0131 yeniden d\u00fc\u015f\u00fcnmek i\u00e7in bir f\u0131rsat yaratt\u0131 insanl\u0131k i\u00e7in. Ev, aile, i\u015f, e\u011fitim, t\u00fcketim, sa\u011fl\u0131k, siyaset,\u2026 liste uzun\u2026 \u0130nsanl\u0131k olarak hepsi \u00fczerine d\u00fc\u015f\u00fcnme f\u0131rsat\u0131n\u0131 g\u00f6rebildi\u011fimizi umarak (ve \u00e7oklukla hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011frayarak) ge\u00e7iriyor g\u00fcnlerim. De\u011fi\u015fimin \u00f6ncesinden ve sonras\u0131ndan ba\u011f\u0131ms\u0131z bir durum olan e\u015fikselli\u011fin belirsizli\u011fine al\u0131\u015fmaya \u00e7al\u0131\u015farak, bekleyerek ve izleyerek deneyimliyorum bu s\u00fcreci. Bir de \u201csosyallik\u201d kavram\u0131n\u0131 sorgulayarak…<\/p>\n
\u201cSosyal\u201d T\u00fcrk\u00e7e\u2019ye Frans\u0131zca\/\u0130ngilizce\u2019den adapte etti\u011fimiz bir s\u00f6zc\u00fck. T\u00fcrk\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 \u201ctoplumsal\u201d. Etimoloji s\u00f6zl\u00fc\u011f\u00fc M.S. 1000 \u00f6ncesi Uygurca Budist metinlere referansla toplumsal\u0131 \u201ct\u00fcm\u201d anlam\u0131na gelen \u201ctolp\u201d k\u00f6k\u00fc ile ili\u015fkilendiriyor. Sonu\u00e7ta, \u201ctoplumsal\u201d dolay\u0131s\u0131yla \u201csosyal\u201d, t\u00fcm olmakla, b\u00fct\u00fcn olmakla ili\u015fkili diyebiliriz.<\/strong> \u201c\u0130nsan sosyal bir varl\u0131kt\u0131r\u201d ya da \u201c\u0130nsan sosyal bir hayvand\u0131r\u201d d\u00fc\u015f\u00fcncesini bu a\u00e7\u0131klamalar \u0131\u015f\u0131\u011f\u0131nda ele al\u0131rsak kafam\u0131z kar\u0131\u015facakt\u0131r. \u0130nsan\u0131 b\u00fct\u00fcnl\u00fckten koparan s\u00fcre\u00e7leri ve g\u00fc\u00e7leri ayr\u0131ca tart\u0131\u015fabiliriz ancak bug\u00fcn insan\u0131n b\u00fct\u00fcnl\u00fckle ili\u015fkilendirilebilecek bir t\u00fcr olmad\u0131\u011f\u0131nda hemfikir olabiliriz diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n Kendini do\u011fay\u0131 d\u00f6n\u00fc\u015ft\u00fcrme e\u011filimi ile t\u00fcm di\u011fer canl\u0131lardan ayr\u0131 konumland\u0131rm\u0131\u015f ve bu e\u011filimi \u201cg\u00fc\u00e7\u201d olarak yorumlam\u0131\u015f insan b\u00fct\u00fcnl\u00fck tan\u0131m\u0131ndan kendini uzakla\u015ft\u0131rmada ilk ad\u0131m\u0131 atm\u0131\u015ft\u0131r. Ger\u00e7ek evinden, gezegeninden ve o gezegeni payla\u015ft\u0131\u011f\u0131 canl\u0131 ve cans\u0131z t\u00fcm di\u011fer varl\u0131klardan koparak yaln\u0131zla\u015fm\u0131\u015ft\u0131r. Hatta bu da yetmemi\u015f gibi insanl\u0131\u011f\u0131 kendi i\u00e7inde b\u00f6lerek b\u00fct\u00fcnl\u00fckten daha da uzakla\u015fm\u0131\u015f ve iyice yaln\u0131zla\u015fm\u0131\u015ft\u0131r. Evet sonu\u00e7ta insan b\u00fct\u00fcn, toplumsal, sosyal bir varl\u0131k falan de\u011fildir. \u0130nsan neredeyse bile isteye yaln\u0131zla\u015fm\u0131\u015f bir t\u00fcrd\u00fcr.<\/strong><\/p>\n \u0130\u015fin ilginci insan, bu yaln\u0131zl\u0131\u011f\u0131n kendi tercihi ya da kendi tercihlerinin sonucu oldu\u011funu farketmeden yaln\u0131zl\u0131\u011f\u0131ndan s\u0131yr\u0131lmak i\u00e7in s\u00fcrekli yeni alanlar arar durur. Sonra ger\u00e7ek anlam\u0131n\u0131 unutur ve bu yeni alan aray\u0131\u015f\u0131na \u201csosyallik\u201d derken bulur kendini. Dibinde kocaman bir delik olan kovay\u0131 doldurmaya \u00e7al\u0131\u015fmaya benzer bu sosyalle\u015fme hali<\/strong>. Harcad\u0131\u011f\u0131 \u00e7abaya ra\u011fmen bir t\u00fcrl\u00fc doldurulamayan bir bo\u015fluk ve bitmez t\u00fckenmez bir yorgunluk. Ortakl\u0131klar, \u00f6rg\u00fctlenmeler, kimlikler, k\u00f6kenler ve hatta \u00e7evirimi\u00e7i topluluklar hep bu bo\u015flu\u011fu doldurmaya \u00e7al\u0131\u015fma halidir ve bir g\u00fcn gelir hepsinin yarars\u0131z oldu\u011funu fark eder insan.<\/p>\n \u201cSosyallik\u201d olarak ifade etti\u011fimiz durum daha \u00e7ok Kozinets\u2019in (T\u00fcrk\u00e7e\u2019ye belki e\u015f-sosyallik olarak \u00e7evirebilece\u011fimiz) consociation kavram\u0131na kar\u015f\u0131l\u0131k geliyor gibi g\u00f6r\u00fcn\u00fcyor. G\u00fcn\u00fcm\u00fcz toplumlar\u0131nda do\u011fal kabul etti\u011fimiz rastlant\u0131sal biraraya gelme bi\u00e7imleri i\u00e7in kullan\u0131lan bu kavram bir tiyatroda ya da ofiste, bir okulda ya da d\u00fc\u011f\u00fcnde b\u00fct\u00fcn bir araya geli\u015f \u015fekillerinin tamam\u0131n\u0131 kapsar. Bu gerek\u00e7elerle biraraya gelen insanlar bir ya da bir seri g\u00f6r\u00fc\u015fme ger\u00e7ekle\u015ftirirler. Do\u011fas\u0131nda kar\u015f\u0131l\u0131kl\u0131l\u0131k ve beklenti olmayan bu kar\u015f\u0131la\u015fmalar se\u00e7imlerle ve ki\u015fisel tercihlerle daha planl\u0131 bir araya gelmelerle; arkada\u015fl\u0131k, evlilik, akrabal\u0131k, ortakl\u0131k, vb. ile devam edebilir. \u0130\u015fte bu tercihe dayanan birlikteliklerin bile \u00e7o\u011fu zaman bo\u015flu\u011fu doldurmamas\u0131n\u0131n nedeni insanl\u0131\u011f\u0131n \u201csosyallik\u201d yan\u0131lsamas\u0131yla s\u00fcr\u00fcklendi\u011fi yaln\u0131zl\u0131kt\u0131r.<\/p>\n \u0130nsan olarak kendimizi evrenden, gezegenden, do\u011fadan, cans\u0131z varl\u0131klardan, di\u011fer canl\u0131 varl\u0131klardan, farkl\u0131 k\u00fclt\u00fcr, d\u00fc\u015f\u00fcnce, kimlik, inan\u00e7, tercih ve y\u00f6nelimlerden uzak konumland\u0131rd\u0131\u011f\u0131m\u0131z s\u00fcrece o bo\u015fluk dolmayacak. Ger\u00e7ek anlamda sosyal olamayaca\u011f\u0131z. Bug\u00fcn (e\u015f-)sosyal mesafe, ger\u00e7ek sosyalli\u011fin t\u00fcm olmakla; b\u00fct\u00fcn olmakla ili\u015fkili oldu\u011funu anlamam\u0131z i\u00e7in bir f\u0131rsat. Bug\u00fcn pandemi kovadaki deli\u011fi g\u00f6rmek i\u00e7in bir f\u0131rsat.<\/strong> G\u00f6rebilirsek…<\/p>\n \u2022<\/p>\n Photo by\u00a0Pixabay<\/a><\/strong>\u00a0from\u00a0Pexels<\/a><\/strong><\/p>\n Pandemi ve karantina, i\u00e7eri\u011finden emin ve teredd\u00fcts\u00fcz kulland\u0131\u011f\u0131m\u0131z bir\u00e7ok kavram\u0131 yeniden d\u00fc\u015f\u00fcnmek i\u00e7in bir f\u0131rsat yaratt\u0131 insanl\u0131k i\u00e7in. Ev, aile, i\u015f, e\u011fitim, t\u00fcketim, sa\u011fl\u0131k, siyaset,\u2026 liste uzun\u2026 \u0130nsanl\u0131k olarak hepsi \u00fczerine d\u00fc\u015f\u00fcnme f\u0131rsat\u0131n\u0131 g\u00f6rebildi\u011fimizi umarak (ve \u00e7oklukla hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011frayarak) ge\u00e7iriyor g\u00fcnlerim. De\u011fi\u015fimin \u00f6ncesinden ve sonras\u0131ndan ba\u011f\u0131ms\u0131z bir durum olan e\u015fikselli\u011fin belirsizli\u011fine al\u0131\u015fmaya \u00e7al\u0131\u015farak, bekleyerek […]<\/p>\n","protected":false},"author":9,"featured_media":8391,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11,41],"tags":[500,501,502,610,682],"_links":{"self":[{"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/posts\/8390"}],"collection":[{"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/comments?post=8390"}],"version-history":[{"count":0,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/posts\/8390\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/media\/8391"}],"wp:attachment":[{"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/media?parent=8390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/categories?post=8390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/perihanciragoz.com\/dijitaltopuklar\/wp-json\/wp\/v2\/tags?post=8390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/h6>\n
Dijital Topuklar’da yaz\u0131lan yaz\u0131lar, yazar\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131 ve fikirlerini yans\u0131tmakta olup, Dijital Topuklar’\u0131n g\u00f6r\u00fc\u015flerini temsil etmeyebilir.<\/h6>\n","protected":false},"excerpt":{"rendered":"